Twenty Years and Five Minutes, Archie Said
From Peyton Manning’s 2001 book, cleverly titled Manning (and yup, he could be a United Methodist with titles like that) —
But I got up and did it. And I committed my life to Christ, and that faith has been most important to me ever since. Some players get more vocal about it—the Reggie Whites, for example—and some point to Heaven after scoring a touchdown and praise God after games. I have no problem with that. But I don’t do it, and don’t think it makes me any less a Christian. I just want my actions to speak louder, and I don’t want to be more of a target for criticism than I already am. Somebody sees you drinking a beer, which I do, and they think, “Hmmmm, Peyton says he’s this, that, or the other, and there he is drinking alcohol. What’s that all about?”
Christians drink beer. So do non-Christians. Christians also make mistakes, just as non-Christians do. My faith doesn’t make me perfect, it makes me forgiven, and provides me the assurance I looked for half my life ago. I think God answered our prayers with Cooper, and that was a test of our faith. But I also think I’ve been blessed—having so little go wrong in my life, and being given so much. I pray every night, sometimes long prayers about a lot of things and a lot of people, but I don’t talk about it or brag about it because that’s between God and me, and I’m no better than anybody else in God’s sight.
But I consider myself fortunate to be able to go to Him for guidance, and I hope (and pray) I don’t do too many things that displease Him before I get to Heaven myself. I believe, too, that life is much better and freer when you’re committed to God in that way. I find being with others whose faith is the same has made me stronger. J.C. Watts and Steve Largent, for example. They’re both in Congress now. We had voluntary pregame chapel at Tennessee, and I attend chapel every Sunday with players on the team in Indianapolis. I have spoken to church youth groups, and at Christian high schools. And then simply as a Christian, and not as good a one as I’d like to be.
How do I justify football in the context of “love your enemy?” I say to kids, well, football is most definitely a “collision sport,” and I can’t deny it jars your teeth and at the extreme can break your bones. But I’ve never seen it as a “violent game,” there are rules to prevent that, and I know I don’t have to hate anybody on the other side to play as hard as I can within the rules. I think you’d have to get inside my head to appreciate it, but I do love football. And, yes, I’d play it for nothing if that was the only way, even now when I’m no longer a child. I find no contradiction in football and my faith.
Ah, but do I “pray for victory?” No, except as a generic thing. I pray to keep both teams injury free, and personally, that I use whatever talent I have to the best of my ability. But I don’t think God really cares about who wins football games, except as winning might influence the character of some person or group. Besides. If the Colts were playing the Cowboys and I prayed for the Colts and Troy Aikman prayed for the Cowboys, wouldn’t that make it a standoff?
I do feel this way about it. Dad says it can take twenty years to make a reputation, and five minutes to ruin it. I want my reputation to be able to make it through whatever five-minute crises I run into. And I’m a lot more comfortable knowing where my help is. (Manning, pp. 362-364)